It is a well
known Chanukah concept that the 5th day of Chanukah can never fall
on a Shabbos. All the other days can be on Shabbos but the 5th day
cannot. The Chabad Rebbes all said that therefore it’s imperative on us, Klal
Yisroel, each to bring a lechtikeit, a special light of our own, into the 5th
day of Chanukah. We should begin by understanding why the 5th day
can’t fall on Shabbos.
I would like
to posit the following seminal concept. The Hebrew letter “heh” often has been
noted to connote the concept of Olam Hazeh, while the letter “yud” connotes
Olam Haboh. It would seem appropriate that
Shabbos, a day which is noted as being an Olam Haboh day, would not have a 5th
day, a “heh” day fall out on this day.
We can add
to this the following. Chazal say that Chanukah was not an accepted holiday to
have its own Tanach sefer, lo nitan lichteiv, it wasn’t given to be written. In
fact according to Chasidic teachings it’s because Chanukah is not Torah she’biksav
but rather Torah she’baal pe, Oral Torah. Written Torah is a constant. It can’t
be changed or added to in any way. Chanukah, as an Oral tradition is open to
the constant interpretation of our holy sages. Therefore, Chanukah, which has an
Olam Hazeh concept, has a day, the 5th day, through which each
individual can bring his own light, his own spiritual Olam Hazeh effort to
bring light and kedusha into this 5th day.
This
spiritual effort included in the mitzvah of Chanukah lights completed in a
material gashmi world will bring down a spiritual “levush”, clothing for our
neshomos. We light up the 5th day of Chanukah with both the Ner
Mitzva, light of the Mitzva being done, and the Eternal Light that we merit
through our Mitzvos, which consists of the holy spiritual “clothing” for our
neshomos. In turn, we have corrected the
situation of the 5th day not falling on Shabbos. We have given the 5th
day its own Olam Haboh spiritual clothing, the same type of clothing that
Shabbos observance brings to us.
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